Saturday, October 18, 2008

What Are The Imprecatory Prayers And How Does Judgment Relate To The Word Brimstone?

Dr. Couch, what are the imprecatory prayers, and how does judgment relate to the word brimstone?

ANSWER:  This word (goph-reeth) comes from the word gopher wood (goh-pher) and is used but one time in the OT (Gen. 6:14), and there, in relation to the building the ark. Goph-reeth is used seven times in the OT, is translated as brimstone, and has to do with God's judgment. In prophecy in Ezekiel 38:22, brimstone refers to the Lord's wrath and judgment upon Gog in the final days (possibly before the tribulation actually begins). "I shall rain on him (Gog), and on his troops, and on many peoples who are with him, a torrential rain, with hailstones, fire, and brimestone." This is a geophysical outpouring that destroys many of Israel's enemies who come up against the Holy Land, led by Gog, the peoples to the far north, the Russians and her allies.

   Brimstone may be a reference to pumas which is light like wood, but is actually porous rock, thus thought to be by the ancients a form of wood. Sulfur spewing forth from volcanoes also could be tied to what the ancients were witnessing. 

   The set, A Dictionary of the Bible, says we cannot be certain as to what kind of tree the gopher was. Celsius says it was a cypress. In any case, it was plenteous during the building of Noah's ark. Since the Lord ordered that this gopher wood was to be used in construction it can be assumed that it would not soften in water, possibly being a very hard and study wood (Gen. 6:14). Since brimstone comes from this word "gopher," being a hard wood, the connection was perfect to describe brimstone and/or thus, judgment.

    In the NT brimstone comes from the Greek word theion and is used seven times. It is related to the judgment that comes from the Greek gods. One reference is used in Luke 17:29 and the rest are in Revelation. 

   The imprecatory psalms are the psalms that call down God's judgment upon evil peoples. Imprecatory has in mind a giving forth of a curse. There are at least three such Psalms: 35, 69, 109. David cries out: "Lord … fight against those who fight against me. Take hold of buckler and shield, and rise up for my help" (35:1-2). "Pour out Thine indignation on them, and may Thy burning anger overtaken them" (69:24).

   When evil is so evil, and when un-justice so destroys the innocent, it is proper to call forth God's vengeance upon the wicked. Both mercy and justice are God's business but when the wrath of man is so destructive, and obvious, it is right to call upon the Lord's judgment to stop the pain and evil. In the book of Revelation the martyred call for God's vengeance on those who were so wrathful on earth.

   Thanks for asking.
   Dr. Mal Couch