Dr. Couch, where did baptism come from?
ANSWER: The idea of “the washing” comes from the washings from the OT. The water did not actually spiritually cleanse one, but it was a picture of such a cleansing. There are two words used in the OT context. The Greek word used in the LXX was baptizomai and the related word bapto. The baptismal work of the Holy Spirit is prophesied in Ezekiel 36:25. This is tied in to the coming of the New Covenant that was made for Israel, based on the death and the sacrifice of Christ. The New Covenant would replace the Law Covenant. See Jeremiah 31-on.
Ezekiel 36:25-27 is tied together: “I will sprinkle (“slosh” zarach) clean water on you, and you will be clean; I will cleanse you from all your filthiness and from all your idols” (v. 25). Physical water does not make one spiritually clean. The verses go on and say, “And I will put My Spirit within you and cause you to walk in My statutes …” (v. 27). “And you will live in the land that I gave to your forefathers …” (v. 28). The great Jewish/Christian scholar Dr. Charles Feinberg (who was one of my profs in grad school) writes: Ezekiel 36:25 “is a parallel to Jeremiah 31:31-34. … This is the coming of the Holy Spirit upon Israel in the future. … The gift of the Spirit is frequently connected with the coming of the new economy (dispensation) for Israel (see 39:29; Isa. 44:3; 59:21; Joel 2:28-29; Acts 2:16 f.).”
This is the spiritual baptism carried out by the Holy Spirit as mentioned by Christ. It launches the New Covenant that was first for Israel but would be applied to the church. The church does not fulfill the New Covenant but presently benefits from it. Israel under the dispensation of the kingdom will in the future fulfill the New Covenant when the Jewish people come to Christ in the land. We are not now in the kingdom! The New Covenant was ratified by Christ’s death and launched at Pentecost, and will be fulfilled when Israel is back in the land and trusting in their Messiah!
Keep the dispensational lines straight and the Bible will all come together. Mix up the dispensations and you have chaos, and, you’ll get rid of Israel and certainly not understand how the Word of God goes together! Only dispensationalists have it right. The covenant guys have it all wrong and they allegorize and spiritualize the great prophecies of Scripture. They are into replacement theology and get rid of Israel just like the Catholic Church does.
Thus, the idea of a washing comes from the OT. But that washing is symbolic of the washing of the Holy Spirit, a baptism! This is what truly saves one, based on faith in Christ. Water baptism does not save! It is but the sign of the spiritual work and the spiritual reality carried out by the spiritual washing, and the union that follows with Christ, all done by the work of the Spirit.
Thanks for asking.
Dr. Mal Couch
ANSWER: The idea of “the washing” comes from the washings from the OT. The water did not actually spiritually cleanse one, but it was a picture of such a cleansing. There are two words used in the OT context. The Greek word used in the LXX was baptizomai and the related word bapto. The baptismal work of the Holy Spirit is prophesied in Ezekiel 36:25. This is tied in to the coming of the New Covenant that was made for Israel, based on the death and the sacrifice of Christ. The New Covenant would replace the Law Covenant. See Jeremiah 31-on.
Ezekiel 36:25-27 is tied together: “I will sprinkle (“slosh” zarach) clean water on you, and you will be clean; I will cleanse you from all your filthiness and from all your idols” (v. 25). Physical water does not make one spiritually clean. The verses go on and say, “And I will put My Spirit within you and cause you to walk in My statutes …” (v. 27). “And you will live in the land that I gave to your forefathers …” (v. 28). The great Jewish/Christian scholar Dr. Charles Feinberg (who was one of my profs in grad school) writes: Ezekiel 36:25 “is a parallel to Jeremiah 31:31-34. … This is the coming of the Holy Spirit upon Israel in the future. … The gift of the Spirit is frequently connected with the coming of the new economy (dispensation) for Israel (see 39:29; Isa. 44:3; 59:21; Joel 2:28-29; Acts 2:16 f.).”
This is the spiritual baptism carried out by the Holy Spirit as mentioned by Christ. It launches the New Covenant that was first for Israel but would be applied to the church. The church does not fulfill the New Covenant but presently benefits from it. Israel under the dispensation of the kingdom will in the future fulfill the New Covenant when the Jewish people come to Christ in the land. We are not now in the kingdom! The New Covenant was ratified by Christ’s death and launched at Pentecost, and will be fulfilled when Israel is back in the land and trusting in their Messiah!
Keep the dispensational lines straight and the Bible will all come together. Mix up the dispensations and you have chaos, and, you’ll get rid of Israel and certainly not understand how the Word of God goes together! Only dispensationalists have it right. The covenant guys have it all wrong and they allegorize and spiritualize the great prophecies of Scripture. They are into replacement theology and get rid of Israel just like the Catholic Church does.
Thus, the idea of a washing comes from the OT. But that washing is symbolic of the washing of the Holy Spirit, a baptism! This is what truly saves one, based on faith in Christ. Water baptism does not save! It is but the sign of the spiritual work and the spiritual reality carried out by the spiritual washing, and the union that follows with Christ, all done by the work of the Spirit.
Thanks for asking.
Dr. Mal Couch
