Friday, May 25, 2007

Congregational Polity?


Dr. Couch, I have become convinced by you, through the Scriptures, that congregational polity should be elder rule. Why have others not seen this? And what are the advantages and disadvantages? 
 
    You need my book A Biblical Theology of the Church (Kregel). It is gaining in interest and I know of many Bible colleges that are using it in the Ecclesiology courses. 

    The main reason elder leadership is important is, first of all, it is scriptural. It creates a shared responsibility, supposedly between wise spiritual men (not women). But the negative is obvious. If you have a bunch of men who are driven by carnality, and who thrive on power, you will have impotency and conflict. Many such elder “boards” (or wrongly so, deacon “boards”) love to control the lead elder or senior pastor so that he is in deadlock and cannot get any thing done. 

    While I absolutely believe in elder leadership, because it is biblical, I have come to the conclusion that it is best, at the beginning of a ministry, to have none or only a few men sharing in the pioneering of the church. Elders must be easy going and not be seeking after misplaced authority and power. I am more convinced than I used to be that the Lord gets things done, if you will, through the strong leadership of a leader! He often has the vision and must be free to carry it out and make it work. One of the problems of plurality of leadership is that those “in power” think they must decide on all issues, speak their piece on every minor point, and control everything. This creates deadlock. The elders should trust the pioneer, the leader. 

    Is there biblical evidence for what I’m saying? I think so. 

    The apostle Paul said that he left Titus in Crete “that you might set in order what remains, and appoint elders in every city as I directed you” (Titus 1:5). Notice that the authority was placed in the hands of one strong man. The churches were not fully developed and so Titus was to do what was necessary to make the situations work. Also, Titus on his own was to appoint elders (plural), under the direction of Paul. There was no voting, deciding every detail, among the elders, BECAUSE at this point there were none in the churches! But also I do not think that is their calling. 

    In the church of Corinth there apparently were no elders in the assembly because of gross ineptitude and carnality. There were a bunch of gossips who tried to destroy the authority of Paul. Any excuse will do when one wants to get rid of the leading of a strong man! Generally it seems as if it can be jealousy that brings the worst out of some in leadership roles. It goes to their heads. They want to control simply because they want to control! 

    Unfortunately, most elders seem to go to one extreme or another. They put their thumbs in their mouths, go brain dead, and become spiritually impotent. Or, they think they know better than an older, experienced leader, and they want to take charge. Often more destruction follows rather than the advancement for the sake of Christ. What causes so many difficulties is that people fail to look and see the blessings taking place. There is the failure to observe and care about the spiritual growth of the little people in the congregation. 

Thanks for asking, and consider getting my book on the theology of the church.

Dr. Mal Couch