Dr. Couch, what is going on in Revelation 11?
ANSWER: To measure the temple means that God is about to do something with it. There will be a rebuilt temple in the messianic kingdom when Christ returns. This measuring is telling us that the Lord is going to restore the activity in the temple during that period.
The second half of the tribulation is described with the "forty-two months" as mentioned in v. 2. The tribulation lasts seven years. The two witnesses are given authority to testify by doing incredible things on the earth. The entire world apparently will see those things. When the two witnesses are killed the whole world sees their dead bodies. See verse 9. This would have to be by television.
Two witnesses are important because the Old Testament speaks of the necessity of two witnesses in order to confirm a testimony. See Deut. 17:6; 19:15; Num. 35:30.
You mentioned the fact that there are many views about chapter 11 but more than likely they do not take the Bible literally. By taking it literally, we come to the right answers.
The "kingdom of the world" would be the antichrist's kingdom mentioned in Dan. 7:23. Christ's kingdom will replace it when He comes back.
Don't listen or read the covenant guys. Only premillennialists and dispensationalists take the Bible at fact value. The others cannot be trusted. Thanks for asking. --Dr. Mal Couch (3/12)
Showing posts with label Temple. Show all posts
Showing posts with label Temple. Show all posts
Wednesday, March 21, 2012
Revelation 11
Labels:
Covenant Theology,
Dispensationalism,
Kingdom of the World,
messianic kingdom,
premillennialists,
prophecy,
Revelation 11,
Temple,
Tribulation,
Two Witnesses
Thursday, June 30, 2011
The Temple Gate Beautiful
Dr. Couch, what is the temple gate BEAUTIFUL all about in Acts 3:2?
ANSWER: This is a gate that led into the public area of the temple grounds. The reason the gate is called "Beautiful" is because it had a picture of the city of Shushan in Persia. Shushan was called "the town of lilies." Actually, the gate may not have been called "Beautiful" but simply described as beautiful. The beggars came to this gate and asked for alms in order to survive. That is what is going on in the first verses of Acts 3. Peter told the beggar "I do not possess silver and gold, but what I do have I give to you: 'In the name of Jesus Christ the Nazarene—walk!'" (v. 6).
Nazareth was the city in which Jesus was raised and this identified Him with the crowd. The man was healed instantly and did three things almost at once. He walked, leaped, and praised God. These are three Present Tense Participles. He was walking, leaping, and praising God. The word "praise" means "to sing [to God] with praise and honor" The beggar was truly touched with his healing. He spiritually responded to the Lord for his blessing!
Thanks for asking.
—Dr. Mal Couch (6/11)
ANSWER: This is a gate that led into the public area of the temple grounds. The reason the gate is called "Beautiful" is because it had a picture of the city of Shushan in Persia. Shushan was called "the town of lilies." Actually, the gate may not have been called "Beautiful" but simply described as beautiful. The beggars came to this gate and asked for alms in order to survive. That is what is going on in the first verses of Acts 3. Peter told the beggar "I do not possess silver and gold, but what I do have I give to you: 'In the name of Jesus Christ the Nazarene—walk!'" (v. 6).
Nazareth was the city in which Jesus was raised and this identified Him with the crowd. The man was healed instantly and did three things almost at once. He walked, leaped, and praised God. These are three Present Tense Participles. He was walking, leaping, and praising God. The word "praise" means "to sing [to God] with praise and honor" The beggar was truly touched with his healing. He spiritually responded to the Lord for his blessing!
Thanks for asking.
—Dr. Mal Couch (6/11)
Saturday, May 21, 2011
Size of the Temple Area
Dr. Couch, what is the size of the temple area as described in Ezekiel 45:1-6?
ANSWER: I'm rather bad with math figures but using the Jewish Soncino commentary on Ezekiel, and Dr. Merrill Unger's calculations, the temple area seems to be about 8 miles square. It is described by cubits which are still calculated at 18 inches a cubit, or 25,000 x 10,000 cubits. This is the "sacred area" for the temple plus the area for the priests, its personnel. A similar area designated, on the south, a rectangle, for [a large company of] the Levites is 25,000 x 5,000 cubits. Unger says this is for the city of Jerusalem itself. Unger writes: "The apportionment will be an 'oblation unto the Lord' (a lifting up), an offering in which the offerer raises his hand to present the gift [a sacrificial gift] to God."
All of this is for worship in the Kingdom! Unger concludes: "The Lord's temple and the priestly service are to be given top priority" in the Kingdom! And he says, "In the millennial day of the triumph of righteousness, it must be remembered that all blessing and salvation flow from the death of Christ, which makes the Kingdom age possible."
Thanks for asking.
—Dr. Mal Couch (5/11)
ANSWER: I'm rather bad with math figures but using the Jewish Soncino commentary on Ezekiel, and Dr. Merrill Unger's calculations, the temple area seems to be about 8 miles square. It is described by cubits which are still calculated at 18 inches a cubit, or 25,000 x 10,000 cubits. This is the "sacred area" for the temple plus the area for the priests, its personnel. A similar area designated, on the south, a rectangle, for [a large company of] the Levites is 25,000 x 5,000 cubits. Unger says this is for the city of Jerusalem itself. Unger writes: "The apportionment will be an 'oblation unto the Lord' (a lifting up), an offering in which the offerer raises his hand to present the gift [a sacrificial gift] to God."
All of this is for worship in the Kingdom! Unger concludes: "The Lord's temple and the priestly service are to be given top priority" in the Kingdom! And he says, "In the millennial day of the triumph of righteousness, it must be remembered that all blessing and salvation flow from the death of Christ, which makes the Kingdom age possible."
Thanks for asking.
—Dr. Mal Couch (5/11)
Labels:
Ezekiel 45,
Kingdom,
millennial,
Salvation,
Temple,
Unger,
Worship
Thursday, April 1, 2010
Things Take Place
| Dr. Couch, I know you have had a lot of Greek and so I'm asking a Greek question about the phrase "... things take place ..." in Matthew 24:34. What is happening here?
ANSWER: I have taught both undergraduate and graduate Greek. I have had about 40 hours of the language. My masters thesis at Wheaton Graduate School, for my MA, was in Greek. And I have nationally published by AMG a Greek commentary on 1 & 2 Thessalonians.
The verb you are referring to is "ginomai" and it is a deponent verb meaning "to become, to originate," thus translated in the Active Voice not the Middle/Passive Voice. In the Matthew passage it is in the Aorist Subjunctive form and should be translated "this generation will not pass away, that sees 'all these things that should come about (should take place),' concerning the tribulation, etc., etc. ..."
Christ is not talking about the destruction of the temple in 70 AD, He is referring to the "all these things" of the seven year period of tribulation, or the wrath of God. "This generation" is not the generation that is standing before Him as He is talking. It is a far future generation that is caught in the "tribulation of those days" (v. 29).
There is much confusion on this passage because of the poor scholarship and misleading influence of preterism. The folks reading the passage just wants it to say what they want it to say!
I hope this helps.
Dr. Mal Couch
(Apr., 10)
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Labels:
Greek,
Matthew 24,
preterism,
Temple,
Tribulation,
wrath
Tuesday, February 23, 2010
Tithing
| Dr. Couch, is tithing for the NT believers today?
ANSWER: Tithing was commanded for the Jewish people. The tithe was to be taken to the "storehouse" which was located in the Temple grounds. There was a series of "tithes" so that actually, the Jews gave more than a simple ten percent of their income. The tithe was given for food for the house of the Lord. Much of the tithe was used to feed the priests. To not give the tithe was "robbing the whole nation" of Israel (Mal. 3:9).
If the tithe was given from the right heart attitude the giver was blessed. It was a distinct element in Israel's faith and a continual reminder that the Israelites were the Lord's people and that they belonged to Him as their Creator and Redeemer. This is of course true of us today but the body of Christ is distinct from the nation of Israel. And, the Lord looks at us in a more personal way than how He responded to Israel.
The tithe was part of the Mosaic Law and binding, this is not the case of the NT saints. The NT saints are not under the Law of Moses, nor is the local church the counterpart of "the storehouse." Unger points out that in this church age, giving is not done by Law but through grace, under the direction of the Holy Spirit. The believer today is to give "as the Lord has prospered," and that could be more than a 10%, or under dire cases, it may be less than a 10%.
A tithe, or 10%, may be a good guideline for giving today, such giving is not under the guidance of the principle of the tithe. For example, I could brag if I gave only a tithe, and I could feel that I had done my duty and did not need to do more. I could argue about how spiritual I was because I had given a tithe! To get all of this straight you need to study 2 Corinthians 8:16-9:15. This gives for us today the principle for NT giving.
Since most believers today do not understand the dispensational nature of the Word of God, they remain confused about this issue. They mix OT and NT together and come up with misleading directives concerning tithing.
Thanks for asking.
Dr. Mal Couch
(Feb., 10)
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Labels:
2 Corinthians 8,
believers,
Church,
dispensational,
Israel,
Law,
mosaic,
Temple,
Tithe
Sunday, November 8, 2009
Vengeance
| Dr. Couch, what is the vengeance in Luke 21:22?
ANSWER: This is the prophecy of the destruction of Jerusalem and the temple that takes place in 70 AD. It is part of the Olivet Discourse of our Lord that He gave to His disciples before His arrest and crucifixion. In that Discourse He spoke of the far off coming tribulation period but He also taught on the coming judgment of 70 AD. Christ called it "the vengeance." The Greek word is "ekdikasis" which means "a revenging, a punishment," to vindicate a wrong, "accomplished with an avenging, to inflict punishment."
From the time of Christ's ascension until 70 AD the Jews went into the mode of rejecting Christ, and then of persecuting His followers. Christ spoke of those "days of vengeance [coming] in order that all things which are written may be fulfilled, the great distress upon the land, and wrath to this people" (Luke 21:22-23).
Where was the vengeance predicted? In Hosea 9:7, 17. There the prophet Hosea writes about "The days of punishment [that] will come, the days of retribution will come; ... because of the grossness of your iniquity." And he added, "My God will cast them away [His people] because they have not listened to Him; and they will be wanderers among the nations."
This wandering among the nations is predicting the dispersion of 70 AD by Hosea. In my Luke commentary published by AMG, I wrote: "When this vengeance came in A.D. 70, the Lord was executing judgment because of the Jewish rejection of Christ. The disciples suffered great persecution and martyrdom. A mountain of wrath had been built and had come down on the heads of the people, as brought about by the Romans. The Jewish people were not at war with Christians, but they were at war with the Lord, because this was His vengeance. Some see this Lukan passage about Jerusalem being surrounded and destroyed coming from Hosea 9."
Unger as well sees some of the punishment mentioned in Hosea 9 as the 70 A.D. dispersion. He writes that "the Jews of Russia, China, India, and other countries are evidently descendants of the ten tribes. The Jews at Pentecost (Acts 2:9) and those addressed by James (1:1), doubtlessly included the ten tribes, as well as Judah and Benjamin" who were dispersed in 70 A.D.
Thanks for asking.
Dr. Mal Couch
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Labels:
Crucifixion,
Hosea 9,
Jerusalem,
Luke 21,
Olivet Discourse,
prophecy,
Temple,
Tribulation,
Unger,
vengeance
Tuesday, August 4, 2009
Reconstructing the Temple
| Dr. Couch, I keep hearing about the fact that there are some in Israel who are planning to reconstruct the temple in preparation for the coming of the Messiah. Is this so?
ANSWER: Yes, there is an organization of very conservative orthodox Jews who are planning to construct the temple. You asked the question, Where? And that I don't know. I do not put much credit to this, and I'll explain below why.
How many temples have there been? The (1) first temple was the one constructed by Solomon. It was destroyed in BC 586. Then there was a kind of (2) reconstruction or rebuilding of the temple when Nehemiah and Zerubbabel returned to Judah from Babylon. Some do not count this as a distinct temple construction project, though I do. Then (3) there was the Herodian temple that was still under construction while Christ was ministering. It was destroyed by Titus in 70 AD. There will be an (4) "Antichrist" temple that will be built by the orthodox Jews who may think that he is the Messiah. He will apparently give them permission to build the temple, probably after the signing of the seven year peace pact that begins the tribulation. He will enter it and desecrate it according to Paul in 2 Thessalonians 2:1-10. "He will take his seat in the temple of God, displaying himself as being God." Finally, there is the (5) Millennial temple as described in Ezekiel 40-48.
Some argue: how can there be a restored sacrificial system, since Christ completed the needed sacrifice for our sins? I must remind you that we do a mini-Passover when we take communion. In fact, it is called a "memorial." The revised temple sacrifices are memorials as to what Christ did on the cross. They are not efficacious or required as if under the law. But they are a reminder of the fact that something (or someone—Christ) innocent had to die for our sins!
I hope this helps. Thanks for asking.
Dr. Mal Couch
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Labels:
Communion,
Ezekiel 40-48,
history,
Israel,
Messiah,
passover,
sacrificial system,
Temple
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