Saturday, June 2, 2007

What Specifically is Said About Israel in the End Times?


Dr. Couch, you seem to have a handle on future prophecy. What specifically is said about Israel in the end times? 
 
    Oh, my word! There are thousands of verses that speak of the tribulation, the visible return of Christ, and the establishing of the Millennial kingdom. But below I have put down just a few of some of the interesting passages for you to look at. 

    During the tribulation the Lord will make “Jerusalem a cup that causes reeling to all the peoples around” (Zech. 12:2). He will “make Jerusalem a heavy stone for all the peoples; all who lift it will be severely injured. And all the nations of the earth will be gathered against it” (v. 3). The Lord will be a strong “support for us [Israel at that future prophetic time] ... through the Lord of hosts” (v. 5). The Lord will save Judah to establish the glory of the house of David, because the Messiah will be there as the Deliverer (v. 7). 

    God will continue to bring the offspring from afar, from the land of their captivity among the world (Jer. 30:10). God will save Israel. He “will destroy completely all the nations where I have scattered you. Only I will not destroy you completely. But I will chasten you justly” (v. 11). From verse 9 we understand that David and all the OT saints will be resurrected to enjoy the kingdom. They will be resurrected for the Messianic-Davidic-Kingdom (Matt. 8:11). Unger writes, “The Lord tenderly reminded His people, Israel [not the church], that He was with them in all their troubles to same a remnant of them (Jer. 1:8, 19).” 

    One of the most fascinating chapters on the future is found in Psalm 83. I have mentioned this chapter before on this website but it is worth repeating. Unger even believes that this passage could come to pass before the rapture of the church saints to glory, to escape the horrors of the tribulation—the wrath of God! 

    The chapter points out that a group of nations surrounding Israel conspire to make a covenant to come against Israel. They say “let us wipe them out as a nation, that the name of Israel be remembered no more” (v. 4). In order to do this they make an agreement, a covenant. This agreement is made between the peoples of Jordan, some of Lebanon, and possibly Iran and Iraq (vv. 6-8). God will blow them away like chaff in a dust storm (v. 13). But the irony is that this may cause some of these peoples to “seek Your name, O Lord” (v. 16). The result will be that “they may know that You alone, whose name is the Lord, are the Most High over all the earth” (v. 18). 

    The reason Unger believes this could happen before the rapture of the church is that there is nothing like what Psalm 83 is talking about in any time in past history. And in passages dealing with the details of the tribulation, there is nothing mentioned like this.
    Unger writes about Psalm 83:
This is a prophetic glimpse of Israel’s future trouble and deliverance into Kingdom blessings. No such comprehensive anti-Israel alliance, as is here depicted (vv. 6-8),is mentioned in the Old Testament. . It is still more difficult to fit this confederacy into the prophetic picture of either Russia’s future invasion (Ezek. 38:1-39:24; Dan. 11:40-45), probably before the Tribulation, or that of Antichrist and his invading hordes at Armageddon at the end of the Tribulation (Rev. 16:13-16; 19:11-21). Probably its fulfillment will come in some pan-Arabic coalition and attack on the Israeli State before Daniel’s seventieth week begins. (Commentary, pp. 866-67)
    I feel sorry for the (false) Covenant, allegorical guys, who have no answers for such great prophetic passages. We premillennialists are in good company with those who hold to the literal and normal interpretation of the great orthodox Jewish scholars. 

Thanks for asking.

Dr. Mal Couch