Land of Israel is Land-less in the New Testament

Dr. Couch, what do we say to those who say the "land of Israel" is not mentioned in the New Testament? And thus, the covenant that will be fulfilled is "land-less" in the New Testament?

ANSWER: First of all, we do not have to track with those who make the New Covenant spiritual only. Because the land is not mentioned in the NT only proves our point. For the Gentiles now, we benefit by the NT but the church does not receive the land. All the promises about the land are made in the OT and they are still there. They are going to be fulfilled! The land does not have to be mentioned in the NT in order to be fulfilled. The OT promises are still valid and will come to pass just as they were prophesied.

However, having said that, I contend that the land is mentioned in the NT when it is mentioning the New Covenant for Israel. We read in Romans 11:26, which is quoting Isaiah 59:20, "Thus all Israel will be saved, just as it is written, 'THE DELIVERER WILL COME FROM ZION, He will remove ungodliness from Jacob, ..." Notice that it says "from Zion." is "ek" which means clearly "out of," or "away from."

But the Hebrew text of the Isaiah 59:20 passage says "a Redeemer will come TO Zion." The Hebrew word TO should be translated "FOR, FOR THE SAKE OF Zion." The consistent and normal reading of Zion means "Jerusalem, Israel, or the Land of Israel." Even the old scholar Nicoll writes:

"Paul is thinking of the historical people. Israel as a nation a part of the Messianic kingdom, is the content of his thoughts."

When Paul quotes the New Covenant in Romans 11:27: "This is My covenant with them, when I take away their sins," part of the context of the New Covenant, given there in Jeremiah 31:31-40, the prophet mentions the land issue. Jeremiah writes in that context: "When the city [of Jerusalem] shall be rebuilt" (v. 38), and "the valley … and the fields as far as the brook Kidron (which is on the East of Jerusalem), "to the corner of the horse Gate toward the east, shall be holy to the Lord, it shall not be plucked up, or overthrown anymore forever" (v. 40). This is part of the context of the New Covenant. Read Jeremiah 31:31-40.

Christ fulfills the Davidic covenant as mentioned in Luke 1:31-33. "The Lord God will give Him (Mary's Son) the throne of His father David." This then is expanded in Psalm 132 that makes it clear that this Covenant is fulfilled in Zion, "the Lord's resting place," and there "Your sons will keep My covenant (the Davidic), "For the Lord has chosen Zion; He had desired it for His habitation." "This will be a place for the Lord, a dwelling place for the Mighty One of Jacob" (v. 5). ALL OF THIS IS ABOUT THE LAND! We don't need the Land to be mentioned again in the NT!

In Matthew 25:31-45 A LAND is clearly implied when the Kingdom is mentioned (v. 34). "The Son of Man will come in His glory … and will sit on His glorious throne" (v. 31) with all the nations gathered before Him (v. 32). This implies a place, a location, a geographic site, a headquarters, A LAND!

The resurrected come to life and "reign with Christ for a thousand years" (Rev. 20:4, 6). Where is it that they are reigning if not in the kingdom land? The forces of God and Magog "surround the camp of the saints and the beloved city, ..." (20:9). What is the beloved city, and where is it, if not in the city of Jerusalem during the kingdom reign? Is not this the LAND?

The prophecy of John the Baptist is given to us in Luke 1:76-77. This is a quote and a fulfillment of Malachi 4:5-6 which partly reads that John will turn the hearts of the children to their fathers "lest I come and smite the LAND with a curse."

So much about the LAND is implied and understood by the reader except those who want to get rid of such a reference. The land is the kingdom, and the kingdom is the land!

Thanks for asking.
—Dr. Mal Couch (6/11)

Old Covenant Obsolete

Dr. Couch, the writer of Hebrews quotes Jeremiah 31:31-34 in Hebrews 8 regarding the New covenant "with the house of Israel and with the house of Judah," saying the New covenant has made (past tense) the Old covenant (the Mosaic Law) obsolete. Does that imply that believers today in the Church age are part of the New covenant?

ANSWER: You hit the nerve when it comes to interpreting the book of Hebrews. I have contended for years that the book is aimed not at the church but at the Jews who have not trusted in Christ. The book then is an apologetic, a polemic, aimed at causing the unbelieving Jews to turn to Jesus. Most of my theology buddies do not agree with me but the greatest Greek teacher of the last century, Dr. Kenneth Wuest who taught at Moody Bible Institute, does agree. This is his view also. I came to my position way before I read what Wuest said. (I came to my position by translating the entire book of Hebrews in graduate school. You will probably not meet any Bible teachers who have translated Hebrews. Most men have poor language training and have not gone through the book in Greek.)

How would you explain:

"Today if you hear His voice, Do not harden your hearts as when they provoked Me, as in the day of trial in the wilderness. … Therefore I was angry with this generation … As I swore in My wrath, they shall not enter My rest. And to whom did He swear that they should not enter His rest, but to those who were disobedient (disbelieving)? And so we see that they were not able to enter because of unbelief. Therefore, let us fear lest while a promise remains of entering His rest any one of you should seem to have come short of it" (3:7-4:1).

Some teachers take a mediating position and say that the book is aimed at both saved and unsaved Jews. I don't think that is defense-able.

The book of Hebrews is full of what is called "the warning passages" that some men say are just warnings to believers written in strong language. They are trying to make Hebrews fit into their mold but it won't do it! We study the Bible by strong OBSERVATION, OBSERVATION, OBSERVATION! Some of the church fathers also saw that the book was probably written to lost Jews. They were correct.

Without taking too much time to explain all of my view, I will just say that the church does indeed benefit by the New covenant but it won't be fulfilled by the Jews until they enter the kingdom and turn to Christ as their Savior. That's when it is fulfilled! Today, we receive forgiveness of sins and we receive the promised Holy Spirit, as given in the New covenant. We are not promised land promises. That is reserved for the Jews when the kingdom arrives.

You need my book entitled "The New Covenant". This will explain all of this to you.

Thanks for asking.
—Dr. Mal Couch (6/11)

Abrahamic Covenant for Today

Dr. Couch, is the Abrahamic covenant still applicable for the Jews today?

ANSWER: Yes, indeed, it is, because first of all, it is called an eternal covenant that is still in operation. Note Psalm 105:8-11. There it states that the covenant was made with Abraham and passed down to Isaac and then Jacob as "an everlasting covenant, saying, 'To you I will give the land of Canaan as the portion of your inheritance.'" See also verses 42-45. As well: Isaiah 41:8-11.

Christ said that God made a promise to the Jewish people, and, do they not know, He is (Present tense, exists as) "the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead but of the living" (Matt. 22:31-32). And they are alive in glory! These fathers still exist and the Lord has not forgotten His promises to them.

Mary was promised a fulfillment "of what had been spoken to her by the Lord. And Mary said, 'He has given help to Israel His servant, in remembrance of His mercy, as He spoke to our fathers, to Abraham and his offspring (future Jewish generation) forever'" (Luke 1:54-55).

Zacharias added: God determined "to show mercy toward our fathers, and to remember His holy covenant, the oath which He swore to Abraham our father, to grant us that we being delivered from the hand of our enemies, might serve Him without fear, in holiness and righteousness before Him all our days" (vv. 72-75).

These promises are given to the Jews and they have not been canceled.

Luke 1:31-33 is also important. Christ, the Son of David will establish His rule, throne, and kingdom, and it will have no end, it will be eternal. This is the house of Jacob, the Jewish people. It is not the church.

Thanks for asking.
—Dr. Mal Couch (5/11)

Everlasting Covenant

Dr. Couch, what is the everlasting covenant?

ANSWER: This adjectival description is applied to the Abraham covenant. So it can be applied several places to several covenants. God told Abraham "My covenant between Me and you and your descendants after you throughout their generations for an everlasting covenant, to be God to you and to your descendants after you" (Gen. 17:7). With Isaac "I will establish My covenant with him for an everlasting covenant ..." (v. 19). "The covenant which God made with Abraham, and His oath to Isaac, … to Israel as an everlasting covenant" (Psa. 105:10). "The covenant which He made with Abraham, … to Israel as an everlasting covenant" (1 Chron. 16:16-17). You will be priests and ministers of the Lord … I will make an everlasting covenant with them" (Isa. 61:8).

The Mosaic Law "it is an everlasting covenant for the sons of Israel" (Lev. 24:8).

The New Covenant: "I will gather them out of all the lands to which I have driven them in My anger, … I will bring them back to this place and make them dwell in safety. And they shall be My people; and I will be their God, and I will give them one heart and one way, … And I will make an everlasting covenant with them that I will not turn away from them ..." (Jer. 32:37-40).

Future fulfillment of the New Covenant: "It will be the Lord their God they will seek. They will ask for the way to Zion, turning their faces in its direction; they will come that they may join themselves to the Lord in an everlasting covenant that will not be forgotten" (50:4-5). Unger writes on Jer. 50:5:

"They will join themselves in a perpetual covenant, the New Covenant (Jer. 31:31-34) based upon Christ's finished redemption work (Zech. 12:10-13:1), in contrast to the Old Covenant (the Law) which they broke."

The Abrahamic and New covenants are eternal, and so is the Law (Mosaic) Covenant. Christ fulfilled it eternally though we are no longer under it.

Thanks for asking.
—Dr. Mal Couch (4/11)

Palestinian Covenant

Dr. Couch, what is the Palestinian Covenant and is it unconditional? And what does unconditional mean?

ANSWER: Let's back in to these questions. To be unconditional means that there are no human or Jewish conditions to be fulfilled for that covenant to be valid. The Palestinian Covenant is an extension of the Abrahamic Covenant that has three main parts. Promises to Abraham and his descendants concerning (1) a land, (2) a Seed, and (3) a blessing. The Abrahamic Covenant is unconditional in that to fulfill the covenant is not dependent on the faithfulness of Abraham. God will sovereignly bring the covenant to its completion. It is not based on human faithfulness, though the Jews will be believing in the Lord and be faithful to Him when the covenant is finalized in the Kingdom.

The key verses on the Abraham Covenant are found in Genesis 12:1-3. God told Abraham,

"Go to the land which I will show you, and I will make you a great nation (a great Seed), and I will bless you, and make your name great; and so you shall be a blessing; and I will bless those who bless you, and the one who curses you I will curse, and in you all the families of the earth shall be blessed."

Deuteronomy 28-30 lets us know that the Abraham Covenant is unconditional and that it will be ultimately fulfilled by the Lord in order to establish the promised Kingdom. Deuteronomy 30:1-9 tells us that God is going to bring the Jews back to their land and that the Jews will obey Him "with all their heart and soul according to all that I command you today, you and your sons" (v. 2). The Lord will do "this and that" in a very sovereign way. Verse 10 is a bad translation. It reads "If you obey the Lord your God to keep His commandments ..." But the "If" is the Hebrew word "key" that should better be translated "When." That is, this will all happen "When they obey the Lord" as performed in a sovereign way by the Lord in the hearts of the Jewish people. In fact, in the side notes of the NAS it says the verse should be translated "For you will obey the Lord ..."

And Unger writes: "The divine redemptive program is not to be frustrated. God's grace will provide a remnant to fulfill the promises of restoration. Israel's disobedience and failure will not avail to overthrow God's purposes of grace."

In his classic work "Things To Come" by J. Dwight Pentecost, we see that this Covenant is unconditional and certain to be fulfilled. Pentecost writes:

"The Palestinian Covenant must be unconditional. It is called by God an eternal covenant in Ezekiel 16:60. This covenant has the guarantee of God that He will will effect the necessary conversion which is essential to its fulfillment. Romans 11:26-27; Hosea 2:14-23; Deuteronomy 30:6, Ezekiel 11:16-21 all make this clear. This conversion is viewed in Scripture as a sovereign act of God and must be acknowledged to be certain because of His integrity.

"From the original statement of the provisions of this covenant, it is easy to see that, on the basis of a literal fulfillment, Israel must be converted as a nation, must be regathered from her world-wide dispersion, must be installed in her land, which she is made to possess, must witness the judgment of her enemies, and must receive the material blessings vouchsafed to her. Since these things have never been fulfilled, and an eternal and unconditional covenant demands a fulfillment, we must provide for just such a program in our outline of future events."

Thanks for asking.
Dr. Mal Couch (2/11)

Real and True Jews

Dr. Couch, what is a "real" or "true" Jew, as mentioned by some translations (such as the RSV) on Romans 2:28-29?  It would seem to me that a Jew is a Jew, and all Jews would be real or true by birth. ANSWER:  The translators of the NAS do not add the words "real" or "true" to the passage. It simply reads: "But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not be the letter; and his praise is not from men, but from God."    The amillennial and covenant theologians wrongly think that Paul is saying that God is finished with the Jews as a people. But, they argue, that Gentiles are now Jews in spirit and have replaced Israel as the people of God.    But they completely miss Paul's point. This entire section begins with verse 17 where we see Paul is addressing the Jewish people. He starts off: "But if you bear the name Jew, and rely upon the Law and boast in God, ..." Paul continues the "You Jews ..." through almost the entire section. "You who boast in the Law ..." "Circumcision is of value, if you ..." Paul continues his argument though he changes to the third person from verses 27-29, but his point is the same.    The Jews were trying to say they were favored with God simply because they were Jews by birth. This is not true. They had to be "believing Jews," as Jews who were trusting in God, and, who were embracing Christ when they realized that He was their Messiah, and that He had died for their sins. Otherwise, simply being a Jew by birth, and being circumcised as a Jew, meant nothing!    Circumcision was of value if they kept the Law. If they did not keep the Law, but were transgressors, then "your circumcision meant nothing … it became uncircumcision" (v. 25). The physical Jew had to be a believing Jew, "one inwardly" (v. 29) and one who was circumcised in the heart not simply outwardly.    God still has promises and plans for the physical Jew, the one who is of the generation of Jews. But too, they had to be believing Jews, if not, they were not saved. There are still advantages for the people of Israel (3:1-2) but if they do not trust God "their unbelief will not nullify the faithfulness of God, will it?" (v. 3).  No, of course not! "May it never be!" (v. 4).    Paul makes an important and final point on the subject in 11:28. "From the standpoint of the gospel they (the Jews) are enemies (the Jews) for your sake (the Gentiles), but from the standpoint of God's choice (His election) they (the Jews) are beloved (in His eyes) for the sake of the (Patriarchal) fathers (Abraham, Isaac, and Jacob); for the gifts (of God) and (His) calling (His election) are irrevocable (unchangeable)."    God has called forth the Jews for His purposes and He will not go back on His promises!    Woodrow Kroll adds:    "Paul says that two things are necessary to be truly Jewish: (1) to be born of Abraham through Isaac (that circumcision that is outward in the flesh); and (2) to be spiritually in tune with Abraham's God (that circumcision that is inward in the heart or spirit). As the apostle Paul is using the word, no one can claim to be Jewish who is not born of Abraham through his son Isaac. But to the requirement of the circumcision of the heart. … The only true Jew is one who is a Jew by race and a believer by God's grace. Thus Paul concludes that mere physical birth alone cannot make a Jew righteous." (Mal Couch, gen. ed. The Book of Romans. Woodrow Kroll. AMG, 35-36)    Thanks for asking.    Dr. Mal Couch (12/10)

Isaiah 59:21

Dr. Couch, what is going on in Isaiah 59:21? ANSWER:  The passage says that He will be making "a covenant" with the Jewish people, and that He will be putting His Spirit upon them. Too, all the children, from the first to an infinity of generations will be speaking God's words from their mouths, "from a specific point ("from now and forever") into the future.    Unger says that the "covenant" has to be the New covenant promised in Jeremiah 31:31-34. There are two outstanding promises in the New covenant: (1) permanent forgiveness of sins, and (2) the indwelling of the Holy Spirit. The giving of the Spirit is mentioned here in Isaiah 59:21 and in Joel 2:28. Isaiah 59:21 reads in part:    "My words will not depart from your mouth nor from the mouth of your offspring, nor from the mouth of your offspring's offspring, … from now and forever." This seems to clearly promise that in the kingdom, the Jews will be perpetually saved and will be witnessing of the Lord for the entire one thousand years of that glorious time when the Messiah is ruling!     Unger writes: This is about "the promise of Israel's conversion and restoration to Kingdom blessing … divinely guaranteed and attested. The Lord is referring to the New Covenant in Christ's blood (1 Cor. 11:25), then made available to the nation Israel through faith (Jer. 31:31-34). It will involve putting His Spirit upon her and God's Word in her mouth, perpetually through the millennial age and on into the eternal state (Isa. 32:15; 1 Cor. 15:24). Israel's election to blessing is not only for the Kingdom age, but forever."    The New covenant is not fulfilled now by the church. It will be fulfilled by Israel when the kingdom begins. The church however now benefits from the New covenant but we do not fulfill it. We receive forgiveness of sins, and receive the Holy Spirit. But we do not receive the promised land. That is only for the Jews when the kingdom begins.    When Paul writes that "all Israel will be saved" in Romans 11:26, he could be referring to Isaiah 59:21 where the generations of Jews during the kingdom will have God's word in their mouths perpetually from individual to individual, child to child, forever.    Thanks for asking,    Dr. Mal Couch (12/10)

Elect

Dr. Couch, the doctrine of election is an awesome truth. What does the word "elect" mean? ANSWER:  The Hebrew word for "elect" is Bah' Char and means "elect" or "chosen."    (A) In a corporate sense the nation of Israel is chosen even though individually the Jews have sinned in that they have not accepted their own promised Messiah. God's promises still remain—the Jews will someday turn to Christ and be back in the good graces of the Lord once more. The Jewish people are "chosen" through the Abrahamic covenant (Psa. 105:8-11). The Abrahamic covenant was confirmed "to Jacob for an everlasting covenant, saying, "To you I will give the land of Canaan as the portion of your inheritance." Notice that the giving of the land is the sign of that covenant. It belongs to the Jews as a perpetual inheritance. The foolish covenant guys (allegorists) try to say that the land no longer belongs to the Jewish people. They have not read their Bible!    God's chosen ones, with a shout of joy" were given "the lands of the nations, that they might take possession of the fruit of the peoples' labor. … Praise the Lord!" (vv. 42-45). As the "chosen ones" they will someday receive prosperity (106:5).    (B) There are two classes of the angelic host. There are those who are joined to the devil; they belong to him (Matt. 25:41). They were cast forth from heaven when he fell. But there are those who did not leave their position with the Lord. They are the "holy" angels (Luke 9:26), and the elect or chosen angels (1 Tim. 5:21).  Then there are the believers who are the elect of the Lord. "... just as He chose us ..." (Eph. 1:4). The Greek word here is eklego which means "to out call." Or, "to call out." We can call this word also "to elect." This election took place before "the casting down of the world," or "before the foundation of the world" (v. 4). The result of this calling would make us "holy and blameless" because we are now placed into the holy Son of God—this is our new position! This includes also His predestination which means "to before encircle," or "to put a fence around." The word is "pro-orizo" in Greek.The word of God is so clear and makes such sense when we let it just speak to us! It is not complicated!    Thanks for asking.    Dr. Mal Couch (12/10)

Mystery

Dr. Couch, is the "mystery" of 1 Corinthians 2:7 the same as the "mystery" of Ephesians 3:1-7? ANSWER:  No, it does not seem to be the same. The "mystery" (musterion) of Ephesians 3 is about the fact that the Gentiles will be blessed by the gospel. Paul says this mystery was specifically made know to him alone. It was "the mystery of Christ which in other generations was not made known to the sons of men, but now 'specifically' it is that the Gentiles are [now] fellow heirs and fellow members of the body, and fellow partakers of the promise in Christ Jesus through the gospel" (vv. 5-6). It is the "mystery according to the gift of God's grace which was given (or revealed) to me according to the working of His power" (v. 7).    The mystery of 1 Corinthians 2:7 seems to be specifically about the gospel not just about God's working with the church. Here, the mystery is God's hidden wisdom "which God predestined before the ages to our glory" (v. 7). The Bible Knowledge Commentary says: "The message which Paul proclaimed was God's revelation (Matt. 11:25). At the heart of this wisdom is the plan of salvation intended for our glory, determined before time began (Eph. 1:4)."    Thanks for asking.    Dr. Mal Couch (8/10)

Verses Used by Amillenialists

Dr. Couch, what are some of the verses the amillennialists use to claim that the Abrahamic covenant is almost exclusively about spiritual descendants with no physical promises given to the physical descendants of Abraham? ANSWER:  They use Matthew 5:5; Galatians 3:29; Romans 4:13-15, and Revelation 21-22. On: (1) Matthew 5:5. This passage is to the Jews in regard to the "kingdom of heaven" which we know by Jewish history is the messianic Kingdom. The promises have to do with spiritual blessings, and physical blessings (the land) that will be given to Abraham's physical seed, Israel, in the Kingdom. The Jews will then "own" the world. First of all, it only has to do with those who are "gentile". If they have certain spiritual and emotional qualities, they will be blessed by the things of the earth, and then only in the Kingdom. This section even closes by saying that those Jews who are persecuted "for the sake of righteousness," theirs "is the Kingdom of heaven" (Matt. 5:10). All of the good things about that Millennial Kingdom will belong to them. The amils will do anything to broaden their point so that they can say these verses "indicate that the blessisngs promised to Abraham pertains not so much to his physical descendants but to his spiritual descendants through faith in Christ." Christ gave these Beatitudes (Matt. 5:1-11) in offering the Kingdom to Israel. This is not aimed at Abraham's spiritual seed! (2) Galatians 3:29. Paul says in Romans 4:16 that we are "of the faith of Abraham, who is the father of us all." We are Abraham's seed by faith in Christ not by our physical relationship to him (Rom. 3:29). I am therefore a son of God by faith and "an heir through God" (Rom. 4:6-7). Galatians 3:29 says "if you belong to Christ, then you are Abraham's seed, heirs according to promise." The only thing this has to do with us is salvation as Paul explains in Galatians 3:6-9. "By faith I am a son of Abraham" (v. 7). And Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, 'All the nations are blessed in you (Abraham).' So then, those who are of faith are blessed with Abraham the believer" (vv. 8-9). The physical seed receives both the land promises and the spiritual promises but the spiritual seed (the Gentiles) receive the spiritual promises. We read in the OT, to Abraham, "To your seed I have given this land" (Gen. 15:18). Read Genesis 17:6-8. To Abraham's seed Isaac it was said: "For to you and to your descendants I will give all these lands, and I will establish the oath which I swore to your father Abraham. I will give your descendants all the nations of the earth [they shall be] blessed" (26:3-5). And Joseph said to his brothers "God shall bring you up from this land (Egypt) to the land (the Holy Land) which He promised on oath to Abraham, to Isaac and to Jacob" (Gen. 50:24). That's not me! (3) Romans 4:13-15. All this passage says is that Abraham's descendants would be heir of the world, not through the Law, but through the righteousness of faith. By context, this has to do with his physical seed not his spiritual seed. It was the Jews who were trapped in Law keeping not the pagan Gentiles. This is true in that the Kingdom is worldwide. Christ will reign from shore to shore in the Millennium. And of course the church will be there but this is not a spiritual promise but the physical promise from the verses above and many, many more!    When studying the Bible keep the lines straight. Don't wrongly mix the various parts that should not be mixed.    Thanks for asking.    Dr. Mal Couch (Apr., 10)

Saints of the Highest One

Dr. Couch, who are the saints of the Highest One in Daniel 7:22 who "take possession of the kingdom"? ANSWER:  This is made clear in verse 18. The Highest One is the Messiah, and the saints would be the saved Jews who take possession of the fifth Kingdom, which is His Kingdom here on earth. The saints are the saved Jewish remnant that will pass through the Great Tribulation. They take ("receive") the promises made to Israel in connection with it. This would also include the resurrected Israelites (Dan. 12:2), the Jews who are the believing Jews of all generations. Unger adds: "It is significant that the designation of God as the 'Most High, possessor of heaven and earth' (Gen. 14:18-22) is employed of the time that the Messiah will come to make good that title in His Kingdom rule."    The one thousand year temporal reign of Christ will merge into the eternal state when Christ, after His reign on the earth, will deliver up "the kingdom to God, even the Father. ... that God may be all in all" (1 Cor. 15:24-28).    The Jewish Rabbis understand Daniel 7 more than one thinks they do. They write on His "coming with the clouds of heaven": "If Israel is worthy, the Messiah will come riding the clouds; if not, He will come in the guise of a poor man riding an ass." Actually, He came first on the donkey, and His second coming will be in the clouds!    And, the Rabbis write, on "The Son of Man" mentioned in verse 13: "According to verse 27 it refers to the regenerated people of Israel. Rabbinical exegesis applies it to the Messiah." Verse 27 reads: "Then, the sovereignty, the dominion, and the greatness of all the kingdoms under the whole heaven will be given to the people of the saints of the Highest One; His kingdom will be an everlasting kingdom, and all the dominions will serve and obey Him."    The Rabbis speak of the "regenerated people," and that is exactly what Christ says. He mentions the "regeneration" that takes place "when the Son of Man(kind) will sit on His glorious throne" (Matt. 19:28). Here, Christ is speaking of the "regenerated" nation of Israel when the Kingdom begins and He is ruling over the Jewish people.    In so many places, the theology of the orthodox Jews is the same as our Savior, the Lord Jesus Christ!    Thanks for asking.    Dr. Mal Couch (Feb., 10)